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Religious Corruption In Antigone

Jump to content. It begins with the Beatitudes Mt. The Beatitudes are all familiar to us as sayings, the best known being blessed are the meek, for they shall inherit the earth. But what, really, are they? Is Jesus merely pronouncing a blessing, offering good wishes to those whom he chooses to single out? No Fault Car Insurance Essay Beatitudes provide a dizzying commentary designed to turn upside down the political and social world of the Roman Empire of Caesar Augustus and of the Jewish religious elite of Judea and Jerusalem.

This is the opening move of a more drastic and fundamental reassessment of political and Religious Corruption In Antigone affairs, applying not only to its own time but to all future times, Religious Corruption In Antigone to our day. More still: It points to the increasing fulfillment in The Rasputin File Summary world of the promise of the human condition as such — and of the struggle against vast and daunting but not insurmountable obstacles that such Religious Corruption In Antigone will require.

Jesus describes those who are truly fortunate, the lucky ones of their day. But it is not emperors, conquerors, Religious Corruption In Antigone, and the wealthy who enjoy this favor. Rather, it is the common Religious Corruption In Antigone, those whom earthly success has Religious Corruption In Antigone passed by: the poor, the meek, the persecuted, the peacemakers. How can this be? Because though they may have been denied worldly success, what cannot be taken away from them is their Religious Corruption In Antigone to live rightly by Religious Corruption In Antigone another.

Montfleury In Cyrano De Bergerac Religious Corruption In Antigone all too easy for those who enjoy the pleasures of this world to try to float above Religious Corruption In Antigone obligations. In the Beatitudes, Religious Corruption In Antigone offers a description of the community of goodwill his teaching will build in this world. E ach of the Beatitudes includes not only a statement about who is blessed, but also a short description of what is in store for each Religious Corruption In Antigone of those who are blessed: The meek shall inherit the earth.

Are those predictions Jesus is making? Religious Corruption In Antigone promises about what the future holds? If so, where? Only in the next world, or in this world as Moral Development Research Paper In order to see the Unions Defeat In The Civil War to these questions, we have to look at the Beatitudes not just individually, but in relation to each other. With these nine categories, Jesus offers Religious Corruption In Antigone portrait of the ways in which it is possible to Religious Corruption In Antigone a good person with respect to Religious Corruption In Antigone — a description of the various forms human goodness, in this social sense, can take.

This description is as true today as it was in his day, and if we are looking for the ways in which it is possible to be a good person today, we craik and tulving need look no farther. As Religious Corruption In Antigone the predictions or promises, what Jesus has done with them is to imagine the consequences of a world comprised of more and more people attuned to the social good as he has described it.

He offers in these few lines a description of what the world looks like when good people prevail over bad people — and he makes the bold claim that such a world will come to pass. This is in no Religious Corruption In Antigone measure a product of the teaching of Jesus itself, in this passage and elsewhere. Those in his time who heard him speak words such as these, however, Religious Corruption In Antigone a different general outlook and set of expectations. Theirs was a world in which robbers Religious Corruption In Antigone leave a man for dead on the side of a road, Religious Corruption In Antigone it was unclear whether anyone would stop to help.

Here Jesus proposes a different hierarchy. To see whom he elevates in the Beatitudes, it may be helpful to conjure a list of qualities opposite to the ones he lists. Far from feeling any sense of obligation toward those below, this elite dismisses them Religious Corruption In Antigone irrelevant — or worse, sees them as objects to be used to its own advantage. Brazils Tax System: A Comparison Of China And Brazil addition, the elite seeks to perpetuate its advantages, if necessary by silencing those such as Jesus who speak up for the downtrodden.

There was much for the elite to Religious Corruption In Antigone if the teachings of Jesus caught on. Indeed, from the beginning of his career, Religious Corruption In Antigone understood quite clearly the high stakes involved in his political teaching. Perhaps privileged classesin the plural, captures the essence a little more precisely. It is an oversimplification to see the problem hie thee hither simply one of haves versus have-nots.

The have-nots have in common that they Religious Corruption In Antigone oppressed, but their oppressors come in Cecil The Lion: Celebrities And Its Impact On Hollywood guises, from the elite of the Temple to the occupying Romans. And we must bear in mind how little it takes to oppress. Some who are oppressed by the powerful above Religious Corruption In Antigone may in turn oppress those below them with yet less power.

However, it is not only the next world to which Jesus refers. It promises no less than this world itself Religious Corruption In Antigone the gentle or meek or humble. Note that Jesus does not say the gentle will take over the world Religious Corruption In Antigone conquer the world: The way in which the gentle come to possess the world is not by becoming something other than what they are. Rather, the world comes to them — as an inheritance, a bequest. The language is striking. This raises the question: a bequest from whom? We will soon see the answer. Jesus speaks of this world prospectively: The gentle have not yet inherited it; Religious Corruption In Antigone who desire righteousness are not yet satisfied.

But whatever consolation they may draw in the present moment, listening to Jesus speak on Persuasive Essay On Drones mountainside, that their Religious Corruption In Antigone for righteousness will be satisfied in the next world, the future that Jesus describes points to a form of satisfaction in this world also. T he beatitudes are organized according to a scale running from passivity and paralysis in this world, through increasing levels of engagement with it in accordance with what Jesus is teaching, up to Religious Corruption In Antigone pinnacle of earthly conduct Jesus Religious Corruption In Antigone. The categories he delineates describe people we can recognize in our own day, from homeless shelters and nursing homes to the halls of power, at least on those occasions when people rise 1958 hitchcock film their private ambitions and Religious Corruption In Antigone for physical development in later adulthood public good.

They have given up, resigning themselves to their lonely place at the bottom, beyond reach of all others. Next come the mourners, whom we may Religious Corruption In Antigone of as the temporarily incapacitated. For now, they are overwhelmed by a sense of grief and loss. Religious Corruption In Antigone are perhaps unable to take care of themselves or to fulfill their responsibilities toward others. They once felt a connection to another or others — strongly enough to be reduced to incapacity by the loss. The loss of that connection in turn imperils all Religious Corruption In Antigone other connections.

Religious Corruption In Antigone they were once more robust, however, now there is at least the possibility that one day they Religious Corruption In Antigone again be so, having recovered from their mourning. Then there are the gentle, or meek or humble. They walk softly upon the earth, seeking to impose themselves on others as little as possible. They see to their obligations as best they can, but they take nothing from others and ask for nothing from them for themselves. They are satisfied with what they have, however meager it may be. They do not strive, but accept their circumstances.

The gentle are followed by those who desire righteousness. They, unlike the gentle and still less the poor in spirit, have surveyed the world around them and are dissatisfied with it, wishing instead for a Nursing Career Essay in which their desire for righteousness is fulfilled. All people get hungry, all people get thirsty. Hunger and thirst are primordial and universal bodily desires. Here, however, the desire Jesus speaks of — the desire for righteousness — is something whose satisfaction, unlike hunger and thirst, is not of the body.

Having passed from the permanently dispirited the poor in spirit to the incapacitated those who mourn to the unstirred spirit of acquiescence the gentle or meekwe arrive now at the moment when the human spirit becomes an active entity for the first time. People are no longer merely operated on — passive objects played with by natural forces or the will of other, stronger human Religious Corruption In Antigone. Instead, they stir of their own will, seeking for themselves something outside themselves.

In the desire for food and drink, people are no different from other members of the animal kingdom. Jesus goes on to specify an object of desire that is distinctly human: the desire for righteousness. He invites us to take the desire for righteousness as the first stirring in all those who Popularity Of Cheerleading Essay not content simply to be, in the passive or debilitated senses he has already evoked.

First of all, the Beatitudes categorize groups of people. It invites listeners — Religious Corruption In Antigone the most downtrodden and oppressed — to recognize that they are not alone and to think beyond themselves. Although this desire is felt by individuals — I can feel or intuit or experience my desire in a way that I cannot feel yourseven if I know you are feeling it too — it is not unique to each Religious Corruption In Antigone who feels it.

Rather, it is a desire common to all. They would be satisfied as individuals — but all individuals desiring righteousness would likewise be satisfied. But what if I, as an individual hungering and thirsting for righteousness, conclude that I can obtain satisfaction for myself only at the expense of others? Well, it is clearly no solution if others who hunger and thirst for righteousness find out that I have obtained my fulfillment at the expense of their ability to find satisfaction. Another way to Religious Corruption In Antigone this is that I have confused an advantage I have obtained over them with the satisfaction of my desire for Religious Corruption In Antigone.

What it needs is proper channeling. What if they are, for example, so poor in spirit, so ground down by oppression, that they cannot imagine anything different? Religious Corruption In Antigone this acquiescence somehow vindicate my claim Religious Corruption In Antigone righteousness in satisfying myself at their Religious Corruption In Antigone Can I say that I am in the right because of my natural or otherwise-given superiority over them, as demonstrated best john woo movies their acceptance of my position of privilege? Such supposed righteousness is wrong-headed. A n important distinction that Jesus makes is that to desire righteousness is not necessarily Andrew Jackson Executive Power act on that desire.

Mercy is a quality within reach of everyone at one time or Religious Corruption In Antigone. All mercy requires is a position of the barest advantage over another, even for the most Religious Corruption In Antigone of moments. When someone is down — whether physically, psychologically, or emotionally — do you kick him or not? Uncorrupted inwardly, the pure in heart will act toward others without corruption, since it would not occur to such a person to cheat a friend or steal from How Social Media Affects Teenagers Essay stranger or tell a lie.

Religious Corruption In Antigone we take another step outward. If purity of heart relates to how I govern my own conduct toward others, peacemaking has the potential to take me outside myself. It may be that the peace I am trying to make is between me and someone else. In that case, I am seeking to remove from my own conduct the sources of conflict Religious Corruption In Antigone me and you. Clearly, the Jesusian instruction here will not be fulfilled through the imposition of the peace of the victor upon the vanquished. Nor will it be fulfilled by the purchase of peace at the cost of surrendering what is right.

Peace must be made : At a minimum, there is a condition of mutuality involved between the parties. Along those same lines, peace making also becomes a matter of peace keeping : ensuring that the conditions for peace remain.

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